Divine wisdom is “hidden in mystery” (“in the form of a mystery”; BDF 220:2). This is not mysterious wisdom with the connotations that “mystery” has in the mystery religions of the Hellenistic era. Paul resolutely avoids the use of the various adjectives derived from the myster- root. His view of wisdom is consistent with his Jewish and biblical tradition. Its object is ultimate, eschatological reality. The idea of that which is hidden is important in the Jewish mystical tradition. That which is
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